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GOD FOR US AND WITH US: THE CONTRIBUTIONS OF CATHERINE LACUGNA’S TRINITARIAN THEOLOGY* Mark S. Medley Campbellsville University. An extraordinary work that revitalizes theology and Christian life by recovering the early roots of Trinitarian doctrine and exploring the enduringly practical. At the heart of all reality, including the household of God, is the personal God whose being God for Us by Catherine Mowry LaCugna.

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Broaden your understanding of God with this book. I will look again at what she wrote and how she structured the God-world relation. The reason for lacugja selection is simply that the history of Christian thought has, until recent decades, been largely a male story. To live trinitarian faith means to challenge whatever cathfrine the church’s life, structure, and ways of operating falls short of the sacramentality of the church as the community of love which embodies God’s presence in the world.

Is her relational ontology a universalizing structure? Arius’ doctrine required a response, and the Church Fathers’ response began the theological trek into speculation catheribe the inner, hidden life of God, commonly referred to as the immanent Trinity. Help Center Find new research papers in: Nevertheless, God is ctherine than has been revealed though not other than what has been revealed.

This page was last edited on 17 Septemberat Informing just patterns of relating, we can thus image the deepest reality of Communion at the heart of all communion Now my comments about the practical ramifications of trinitarian theology have been general in nature rather than specific.

At this point the reader may be wondering what LaCugna claims about the relations between the persons of the Trinity within the divine life. I would contend that she makes a very strong case for understanding the doctrine of the Trinity as a practical and pastoral doctrine. A person is an inexhaustible mystery that is catherien fully communicated to another person. Since the doctrine of the Trinity, argues LaCugna, is normative for what a Christian theology thinks a person is, her work opens us fresh vistas for understanding human personhood.


The methodological basis of her work, the unity of oikonomia and theologia, has attestation in the tradition, matches the pattern of biblical and liturgical language, and most significant of all, it is not contingent upon substance metaphysics.

Theology and Church

Building upon the insights of the Cappadocians as well as Scottish philosopher John MacMurray,20 Greek Orthodox theologian John Zizioulas,21 feminist and Latin American liberation theologies,22 and explicitly trinitarian Catholic and Orthodox theological ethics,23 LaCugna sets forth a view of human personhood fully grounded in the trinitarian mystery of God’s self-communication in creation and redemption.

Amazon Renewed Refurbished products with a warranty. Living trinitarian faith entails living as Jesus did: Fiorenza and John Gal vin Minneapolis: The result was Christian justification of hierarchy, exclusion, and patterns of domination.

In this view, the ultimate principle of all existence is personal relation not impersonal substance.

The subject matter of a revitalized doctrine of the Trinity is therefore the encounter between divine and human in the oikonomia. The essence catherie personhood is the capacity for freely chosen self- transcendence toward the other. Remember me on this computer. It also gives on the opportunity to dare think of their personal God and how life can be happier with such knowledge that leads to a relationship with God. This takes some concentration is worth the effort.

She begins by recalling that second and third century Christian reflection on the triune life of God focused on how the biblical accounts of creation, redemption, and sanctification attempted to say something about the mystery of God’s being. In the generation of Catholic theologians following Karl Rahner, one can argue that Catherine LaCugna was the leading North American Catholic scholar of this new generation of theologians who have attempted to reinvigorate trinitarian theology.

Speech about God increasingly reflected the “God of the philosophers” of Western theism far more than the God to whom the Bible gives witness.

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I am usually troubled that my selection is entirely male, although thankfully, that is now beginning to laucgna with some outstanding female theologians emerging.


LaCungna lacugan perichoresis as “permeation-without-confusion. Read reviews that mention doctrine of the trinity father son catherine lacugna roman catholic immanent trinity lacugna views theological theology cappadocians view trinitarian despite theologians historical persons augustine important later modern nature.

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The purpose of the discipline of theology is to contemplate and serve that economy, to throw light on it if possible, so that we may behold the glory of God, doxa theouever more acutely. But it is much more.

God for Us: The Trinity and Christian Life – Catherine M. Lacugna – Google Books

The theological defeat of the Trinity was also its political defeat, argues LaCugna. I am glad I qualified my remark as I did! Such a polyphonic perspective involves the recognition that the self is shaped by a perichoretic dance of originality, spontaneity, diversity, and playfulness that creates a space for that which “does not fit,” for that which resists and alcugna the closure of universal categorizations. The loss, according to LaCugna, was the centrality of soteriology to theology proper.

This is an important work on the Holy Trinity.

Catherine LaCugna – Wikipedia

I am not sure she gives Augustine enough credit for understanding the Trinity as an eternal dynamic of mutual love lacugan the unity of the Spirit. No content may be copied or emailed to multiple sites or publicly posted without the copyright holder s ‘ express written permission. Trinitarian theology was primarily built entirely around theologia pro- ducing a catherune, nonsoteriological, nonchristological, nonpneumatological metaphysics of the divine nature.

A very comprehensive study of God and how Mankind has perceived God for a long long time.


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